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Emperor Ashoka was seen as a role model to leaders within the Buddhist community. He not only provided guidance and strength, but he also created personal relationships with his supporters. Under this model of ‘Buddhist kingship’, the king sought to legitimise his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka’s example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom. Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had in calling a conclave to settle a number of contentious issues during his reign. This development ultimately led to a close association in many Southeast Asian countries between the monarchy and the religious hierarchy, an association that can still be seen today in the state-supported Buddhism of Thailand and the traditional role of the Thai king as both a religious and secular leader. Ashoka also said that all his courtiers always governed the people in a moral manner. In one instance, a non-Buddhist in Pundravardhana drew a picture showing the Buddha bowing at the feet of Nirgrantha Jnatiputra identified with Mahavira , 24th Tirthankara of Jainism. On complaint from a Buddhist devotee, Ashoka issued an order to arrest him, and subsequently, another order to kill all the Ajivikas in Pundravardhana. Around 18, followers of the Ajivika sect were executed as a result of this order.
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Eventually he left the monastery to study medicine, and moved to the French city of Lyon in There he wrote Gargantua and Pantagruel , a connected series of books. They tell the story of two giants—a father Gargantua and his son Pantagruel and their adventures—written in an amusing, extravagant, and satirical vein.
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Share The Greek word martus signifies a witness who testifies to a fact of which he has knowledge from personal observation. It is in this sense that the term first appears in Christian literature; the Apostles were “witnesses” of all that they had observed in the public life of Christ, as well as of all they had learned from His teaching, “in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth” Acts 1: Peter, in his address to the Apostles and disciples relative to the election of a successor to Judas, employs the term with this meaning: In his First Epistle St.
Peter also refers to himself as a “witness of the sufferings of Christ ” 1 Peter 5: But even in these first examples of the use of the word martus in Christian terminology a new shade of meaning is already noticeable, in addition to the accepted signification of the term. The disciples of Christ were no ordinary witnesses such as those who gave testimony in a court of justice. These latter ran no risk in bearing testimony to facts that came under their observation, whereas the witnesses of Christ were brought face to face daily, from the beginning of their apostolate, with the possibility of incurring severe punishment and even death itself.
Stephen was a witness who early in the history of Christianity sealed his testimony with his blood. The careers of the Apostles were at all times beset with dangers of the gravest character, until eventually they all suffered the last penalty for their convictions.
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Share The proper name of God in the Old Testament ; hence the Jews called it the name by excellence, the great name, the only name, the glorious and terrible name, the hidden and mysterious name, the name of the substance, the proper name, and most frequently shem hammephorash , i. Buxtorf, “Lexicon”, Basle, , col. Jehovah occurs more frequently than any other Divine name.
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However, much has happened since it went up, including the Blogger outage. Scroll down for a report on that. More new posts will be added below this one. The essay below is the conclusion of the ninth part in a series by Takuan Seiyo. See the list at the bottom of this post for links to the previous installments. Their main endeavor has been to enforce their compulsory e. K and discretionary e. Nor the evils of the worldwide Islamic Inquisition which — not in the 16th century but now, in the 21st, condemns Muslim apostates to barbaric execution.
Instead, aggressive White androphobes of all genders which I can no longer count are decimating the philogynous and egalitarian West. Equality psychos are tearing down the most egalitarian society that ever existed except for initial communist experiments, before they turned bloody. American Jews, at the apex of the greatest fortune and philosemitic tolerance their long diaspora has ever bestowed on their kind, are busy supporting all the ideologies and policies that demolish their safe harbor and build up their Muslim, Black and Third World enemies.
Leftoid masochists and the Christian meek call for returning Hawaii to the Hawaiians and capitulating before a massive Mexican reconquista of one-third of America. The rightful Etruscan landowners are not bearing angry placards in front of the Vatican. The Japanese are not planning to relinquish Hokkaido to its original owners, the Ainu.
I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you. I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass. My tongue, every atom of my blood, form’d from this soil, this air, Born here of parents born here from parents the same, and their parents the same, I, now thirty-seven years old in perfect health begin, Hoping to cease not till death.
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